Trinity of God :: In the Baptism


When Jesus Christ was baptized by John the Baptist, we see the evidence of the Trinity of God. The voice of God (the Father) is heard from the opened sky, and we see the Holy Spirit of God, descending on Jesus Christ, God’s own Son (with whom God was well pleased), from heaven (Matthew 3:16-17). In baptism is the Trinity of God evident. Although belief in Jesus Christ and not the act of being dipped in water is essential for Salvation, the Apostle Peter writes that one must repent and be baptized for the remission of sins and to receive the gift of the Holy Spirit (Acts 2:38). We must be born of Water (Jesus the living water) and we must be born of the Spirit who is given as a gift upon believing in Jesus Christ and only when one is imputed the righteousness of Jesus Christ, can God then declare of that person, “this is my son/daughter, with whom I am well pleased!”

Point(s) to ponder:
If you were to be baptized today, what would God from heaven declare of you?

Acts 2:38 (KJV)
38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 22:16 (KJV)
16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

Beloved, which was not


Through the voice of the prophet, Hosea, God says that He will call the people who are not His, His and that they will call Him their God (Hosea 2:23). God through the Apostle Paul, takes this further by expressing that not only will he address us as His people, but He will call us His Beloved, which was not beloved (Romans 9:25).

We who are vile in our sinfulness can be only made blameless and pure by the blood of Jesus Christ. When we believe in Jesus Christ, as the One and Only true God,  He takes us who are like trash/filthy (our righteousness is like filthy rags) and makes us His peculiar treasure (Exodus 19:5). He turns our rebellious heart into a repentant one, making us lovable, so much so that He can address us not only as His people, but as His very own BELOVED.

But, what does it mean to be called the Beloved of God?

Besides the fact, that the Beloved of God will BE-LOVED by Him, closer introspection of this text in Romans, reveal a fabulous hidden truth in it. When God addressed His Only begotten Son, Jesus, He called Him, beloved as he promulgated “This is my BELOVED son, with whom I am well pleased” (Matthew 3:17, Matthew 17:5). When he addresses us as His beloved, He is not merely addressing us but adopting us. We will be called BELOVED; We will be called the CHILDREN of the living God.

The question that remains then is this, can God tell of us, “I am well pleased with you?” as He did of Jesus. Let us be imitators (followers) of Jesus (Ephesians 5:1) , so that when God calls us Beloved (which was not), He can also say, “I am well pleased with you!”

Romans 9:25-26 (KJV)
25
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Jesus in the OT :: Malachi


The book of Malachi gives us a glimpse of who Jesus is in the Old Testament (O.T).

This is the last book of the Old Testament and it means Messenger. Interesting in this book entitled Messenger, we have two (2) messengers who are explicitly called out. One messenger is with a cause, the other is of the covenant. Malachi 3:1 reads Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. God is silent for the next 300 to years between the Old Testament and the New Testament, and His silence is broken by this messenger.

Messenger #1 is the Messenger with a Cause which was to prepare the way of the Lord (referring to the voice in the wilderness, John the Baptist – Luke 3:4).
And Messenger #2 is the Messenger of the Covenant whom God delights in (referring to Jesus Christ, the Lord). God delights in Jesus. He announced it not once but twice, when he said This is My BELOVED Son, in whom I am well pleased (in whom I delight) at the baptism of Jesus (Luke 3:22) and the transfiguration of Jesus (Matthew 17:5).

In Malachi, Jesus is the Messenger of the covenant, in whom God delights.