Craving on the Cross :: I thirst


Jesus’ fifth saying from the Cross, which is “I thirst” has often been expanded as one which was the result of his physical needs for being quenched due to dehydration or metaphorically as one in which Jesus thirsted for the souls of those lost and those who had not yet placed their trust in him.

Points to ponder:
The dictionary defines the word “thirst” as a strong or eager desire or craving. How could the one who is the very source of living waters thirst? I would like to believe that Jesus strongly desired or craved for the restoration of mankind unto God, which was the mission he had come to accomplish and having known that all things he had come to accomplish was accomplished, in order to fulfill the scripture, he cried out, I thirst (John 19:28). In other words, Jesus strongly craved for your and me on the Cross.

In a world that is lonely and desolate, we can take solace in the fact, that Jesus craves and desires to be in a relationship with us. The question that begs to be answered to then is “Do you have a strong and eager desire to be in relationship with God?” “Do you crave for Jesus?”

John 19:28 (KJV)
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst

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It gets personal on the Cross :: Eloi, Eloi, lama sabachthani?


Jesus’ fourth saying from the Cross, as he lived up to His Name, which was to save His people from their sins, was a question directed, not to any man but, to God. It is the only question in the seven sayings of Christ from the Cross and it was Eloi, Eloi, lama sabachthani? which is, being translated, My God, my God, why hast thou forsaken me? (Mark 15:33-34; Matthew 27:46)

In the past, from both the pulpit as well as in articles (posts), servants of God, including I, have exposited on the plausible reasons as to the reason for Jesus questioning God as to why he had been forsaken. While we may never fully comprehend the extent to Jesus’ cry to God, we can see that in this saying, Jesus used the first person personal pronoun, ‘my’ in his address of his Father as God – not once, but twice. The word ‘my’ implies possession. When Jesus addressed God as ‘My God, My God’, he was making a personal address.

Points to ponder:
It gets personal on the Cross. In like manner, today, God is seeking you and me to have a personal Father-child relationship and to all who receive Jesus and who believe in his name, he has given them the power to be called the children of God (John 1:12). If you are yet to accept Jesus as your Savior, Lord and King, come to the Cross and make it personal today. It got personal on the Cross, the day they crucified Jesus. Today, get personal with God so that you can address God as “My” God, “My” God.

Mark 15:34 (KJV)
34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Cross Verbs – Calling to Action :: 7th saying from the Cross


This is the 7th post of the series, Cross Verbs >> Calling to Action, which is a look at the 7 sayings of Jesus Christ from the Cross, with an “action” perspective, for faith without action is dead (James 2:17). What is of note is that each saying has a verb in it, implying an action of Jesus Christ, the Lord, and what’s more, is that his action calls for our action.

Saying Seven: “Father, into thy hands, I commend my spirit.
The Cross verb today is “commend”.

To “commend” is to entrust or to give in charge of and here we see that Jesus commended his spirit to God willingly, trusting God to be in charge of his spirit, after the life he had lived on earth in human form, would ebb away, so that God would resurrect him from his death.

Points to ponder:
The Cross verb “commend” calls us to action – to entrust God with the spirit, the Holy Spirit that God has given to all who believe, so that the Spirit is always victorious over the flesh. We need to commit the spiritual things to God first so that the physical things can be taken care of, for we are commanded to seek God’s kingdom first (Matthew 6:33). We are called to “commend” as Jesus commended, trusting God to keep us alive, even if life on earth as we know it now, ebbs away. Are you and I a commender?

Prayer: God, let me always remember and recognize that the spiritual things matter more than the physical and I commend my spirit that you have earnestly deposited in me, for I have believed in your Son, Jesus Christ. Lord Jesus, I give you charge over all aspects of my life, both spiritual and physical … you take and be in control. Father, into thy hands, I commend my spirit.  

Luke 23:46 (KJV)
46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

Cross Verbs – Calling to Action :: 6th saying from the Cross


This is the 6th post of the series, Cross Verbs >> Calling to Action, which is a look at the 7 sayings of Jesus Christ from the Cross, with an “action” perspective, for faith without action is dead (James 2:17). What is of note is that each saying has a verb in it, implying an action of Jesus Christ, the Lord, and what’s more, is that his action calls for our action.

Saying Six: “It is finished.
The Cross verb today is “finish”.

Jesus’ word, “Tetelastai” which is to mean, “It is finished”, affirmed that the work that God has sent him to do, which was to reconcile mankind with God, was complete. There was nothing else left to be done. He finished the work so that we do not have to.

Points to ponder:
The Cross verb “finish” calls us to action – to first fix our eyes if Jesus and to stay on the course of our faith, keeping it and finishing the race, setting aside any weight that encumbers and pull us down and any sin that besets us.  Jesus finished the act of reconciling God with man and is the author and finisher of our faith. We can finish the work that God has given us to do which is to share the gospel of Christ, who saves all who believe in him, by grace, through faith in him, because Christ Jesus is a finisher. We are called to “finish” for it is only the finisher (and not the quitter) that receives the praise and the victor’s crown. Are you and I a finisher?

Prayer: Lord, let me not be a quitter, but let me be like you – being able to finally proclaim, “I have fought a good fight (as you did bearing our Cross), I have finished the course (as you boldly proclaimed – It is finished) and I have kept the faith (as you have demonstrated, how great your faithfulness is, in accepting us, an adulterous people).”  Lord Jesus, I thank you, that you who began the good work in me, would complete it, and I pray that you be with me (as you have promised) and help me be a finisher. 

John 19:30 (KJV)
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Cross Verbs – Calling to Action :: 5th saying from the Cross


This is the 5th post of the series, Cross Verbs >> Calling to Action, which is a look at the 7 sayings of Jesus Christ from the Cross, with an “action” perspective, for faith without action is dead (James 2:17). What is of note is that each saying has a verb in it, implying an action of Jesus Christ, the Lord, and what’s more, is that his action calls for our action.

Saying Five: “I thirst.
The Cross verb today is “thirst”.

It is no surprise that Jesus physically thirsted after all the agony of torture and the crucifixion that he had endured, but we must be careful to not merely overlook this as just an expression. The Bible records that Jesus expressed his thirst as a way to show that all scripture (prophecy) had to be fulfilled (John 19:28). Jesus’ thirst was to fulfill God’s will in his life. Furthermore, isn’t it ironic to notice, that the one from whom could flow the living waters was now needing to be quenched? The Bible records the Holy Spirit of God to be the living waters that flow from the one who believes in Jesus (John 7:38-39). When Jesus became sin on the Cross (2 Corinthians 5:21), the Holy Spirit of God, that had descended upon him in his baptism, could no longer reside with Christ, for what communion can holiness (righteousness) have with sin (unrighteousness), or light with darkness (2 Corinthians 6:14). So in a spiritual sense, it is extremely likely that Jesus thirsted for the companionship and comfort of the Holy Spirit of God, when he was God forsaken – Father and Holy Spirit forsaken.

Points to ponder:
The Cross verb “thirst” calls us to action – to thirst to fulfill the will and purpose of God, in the physical elements of our life, but more importantly, it is imperative for us to always have a thirst for the Holy Spirit of God. When we sin, God’s Spirit cannot indwell in our lives (1 Samuel 16:14) and our lives can be deemed Ichabod (1 Samuel 4:21). So like David, we need to repent and thirst for a clean heart and God’s right(eous) Spirit within us (Psalm 51:10).
Jesus thirsted so we can thirst. God’s thirst calls for us to thirst. Are you thirsty?

Prayer: Lord, because of my sin, do not forsake  me Lord, for your love is unfailing, your grace indescribable and your mercy unending and enduring. Let me thirst, not just physically, but let me thirst to be renewed by Holy Spirit, so that you are my companionship and comfort constantly.  Lord, let me thirst … as the deer pants for water 

John 19:28 (KJV)
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

Cross Verbs – Calling to Action :: 4th saying from the Cross


This is the 4th post of the series, Cross Verbs >> Calling to Action, which is a look at the 7 sayings of Jesus Christ from the Cross, with an “action” perspective, for faith without action is dead (James 2:17). What is of note is that each saying has a verb in it, implying an action of Jesus Christ, the Lord, and what’s more, is that his action calls for our action.

Saying Four: Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
The Cross verbs today is “forsaken”.

Jesus was forsaken by God his father, so that God would not have to forsake us, his children. What is equally important for us to recognize is that Jesus willingly forsook all his glory in heaven for us on earth (Philippians 2:5-8)

Points to ponder:
God was forsaken by God so that he would not have to forsake us (man). Jesus forsook his heavenly glory of much worth for the us, who are fashioned out of the dust of this world.
The Cross verb “forsaken” calls us to action – to forsake the ephemeral and earthly things of this world for the eternal glory that is in the heavens.

Prayer: Eloi Eloi, we thank you for not forsaking us and pray that we have the mind as that of Christ Jesus, one which forsakes. Help us to forsake the worthless things of the world for the glory in the heavens. Lord, let us forsake. 

Mark 15:34 (KJV)
34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Cross Verbs – Calling to Action :: 3rd saying from the Cross


This is the 3rd post of the series, Cross Verbs >> Calling to Action, which is a look at the 7 sayings of Jesus Christ from the Cross, with an “action” perspective, for faith without action is dead (James 2:17). What is of note is that each saying has a verb in it, implying an action of Jesus Christ, the Lord, and what’s more, is that his action calls for our action.

Saying Three: When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
The Cross verbs today is “behold”.

To behold is to look or to see.  What is interesting to note, is that Jesus first beheld (saw) his mother and the disciple, whom he loved and then asked his mother to behold her son (the disciple) and the disciple to behold his mother.

Points to ponder:
Jesus looks at us first and then he wants us to look around and see familial relationships that need to be established.
The Cross verb “behold” calls us to action – to behold Christ Jesus first and to behold relationships around us that we need to embrace – relationships of a family. Are we beholding or turning a blind eye, when we ought to look?

Prayer: Lord, let us fix our eyes on you as you have fixed yours on us and let us behold and see the relationship of a family that needs to be established as you have adopted us into yours. Let us behold!

John 19:26-27 (KJV)
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.