Except the God …

When Laban, Jacob’s father-in-law, accused Jacob of having stolen his gods (idols) and did not find them, for Rachel, Jacob’s wife, who had, unbeknownst to Jacob, stolen her father’s idols and hid them, Jacob was angry. He questioned Laban as to why Laban had pursued him?

Jacob had served Laban for twenty years, fourteen years for Laban’s two daughters (Leah and Rachel) and six years for the cattle (Genesis 31:38, 41). He had tended to the flock of Laban, in the drought of the day and the frost of the night, sometimes sleeplessly (Genesis 31:40). When a wild animal had stolen away one of Laban’s cattle, Jacob assumed responsibility and bore the loss of it (Genesis 31:39). In other words, whatever Jacob had left with, from Laban’s house, was rightfully earned because of his diligent service to Laban, by the labor of his hands (Genesis 31:42). Yet Laban felt that he owned it all (Genesis 31:43).

After Jacob had expressed his work (labor) and his wages (lot), he made a powerful statement, one that could easily be missed. Jacob said, “Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou (Laban) hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.” (Genesis 31:42).

What Jacob was saying was that if God had not been with him, he would have had nothing (even though what he had it was rightfully his). If God had not seen his affliction and intervened, he would have lost what he had earned.

Points to ponder:
God is always with those who believe in him, who trust him and who fear him reverently out of their love for him. The Most High God, the God of Abraham rules over all (Daniel 4:17) and watches over them that love him, both their going out and their coming forth, so no harm shall befall them. (Psalm 121:5-8). He sees our afflictions and intervenes for us, even if we dont know it.

Except the God of Abraham, the Most High God is with you and me, we will be empty and we will lose it all.

You can gain the whole world (rightfully so by the labour of your hands), but if you do not believe in Jesus Christ, the Son of the Most High ruling God, you will lose your soul and that would mean you lose it all (Mark 8:36).

Have you believe in Jesus Christ as your Savior, Lord and King? In other words, can you say, “Except the God of Abraham is with me …”?

Genesis 31:36-42 (KJV)
36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.

Seeing God in life’s situations, for God sees you

Genesis 31:4-13 gives account of what Jacob told his wives, Rachel and Leah, after God asked him to leave his uncle and father-in-law, Laban’s house and return to the land of his family to his relatives.

He called Rachel and Leah to the field where he was looking after the flock and told them, “I have noticed that your father’s attitude toward me has changed, but the God of my father has been with me.”

He then told them, how hard he had worked for their father, and yet Laban had cheated him by changing his wages, not once but ten times, but God had not allowed Laban to do him any harm. He said, that God had taken what was their fathers and had given it to Jacob, because whatever was agreed upon between Jacob and Laban is what God made to happen, in Jacob’s favor. If the speckled animals of Laban was to be Jacob’s wages, then the whole flock began to produce speckled young and if Laban changed his mind and said, the striped animals will be your wages, the the whole flock produce striped young.

This he said was revealed to Jacob, in a dream, by the angel of God, who called to Jacob and when Jacob responded, “Yes, here I am.”, the angel of God told him to “Look up, and see that the male goats were mating with only the females that were streaked, speckled and spotted”, the produce of which were streaked, speckled or spotted, hence belonging to Jacob and not Laban. Why?, because God had seen how Laban had unfairly treated Jacob.

The angel of God is a theophany of the pre-incarnate Christ, for the angel of God identifies himself as the God who appeared to Jacob in Bethel (meaning House of God), the place where Jacob anointed the pillar of stone and made a vow to him. Jacob then told his wives, that God had told him to get ready right away and leave the country that they were in and return to the land of his birth. 

Lessons we can learn from Jacob’s conversation with Rachel and Leah are:
1. God was with him.
2. God did not allow any harm to come to him.
3. God took what was justly his and gave it to him by divinely intervening.
4. God saw his mistreatment.
5. God called him by name and waited for him to respond.
6. God asked him to “Look up and see”

Points to ponder:
God is with his people and will not allow any harm to come to them. God is Just and will restore unto those who have been unfairly treated, for God watches over the affairs of man. God calls his people by name and wants us to respond to him. God wants us to “Look up” and focus on his miracles and provisions, even when life situations may make us downcast. When God calls you, will you respond as Jacob did – “Yes, Here am I.”?

Genesis 31:4-13 (KJV)
And Jacob sent and called Rachel and Leah to the field unto his flock,
And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.
And ye know that with all my power I have served your father.
And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
Thus God hath taken away the cattle of your father, and given them to me.
10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.

Man’s attitudes, God’s advice and assurance

When Jacob increased exceedingly, amassing cattle, servants (men and women), and livestocks, in the house of Laban, because the Lord God was with him, Laban’s sons started to grumble against him and accused him of robbing their father of everything. They said that Jacob had gained all his wealth at their father’s expense, when in fact, the contrary was true, for God had blessed the house of Laban because of Jacob. Jacob was perceptive and notice the change in Laban’s attitude towards him.

Interesting to note is that when Jacob learns of his cousin’s grumbling and Laban’s unfavorable attitude towards him, the Bible records that the Lord advised Jacob to return to the land of Isaac (his father) and Abraham (his grandfather) and to his relatives there. Esau, the brother that Jacob had wronged was still alive and it is likely that the Lord’s command for Jacob could return could have caused some fear in Jacob, but the Lord  beautifully assures that “God will be with him.”

Points to ponder:
Man’s attitude toward us may change with the times, for reasons that are baseless and completely incorrect, and while it is is important for us to be perceptive of people’s attitudes towards us, it is even more important for us to hear and heed the Lord’s advice for us and be strengthened by the fact that where he leads, he will guide and be with us. Are you and I listening to God’s advice for us? Are you assured that God is with you? 

Genesis 31:1-3 (KJV)
And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
And the Lord said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.

God Selection (not Natural Selection)

Genesis 30:31-43 gives a fascinating account of an agreement, a deception, and God’s sovereignty, and intervention in ensuring that justice was met, even when it may have seemed implausible.

The agreement was between Jacob and his uncle Laban. When Laban asked Jacob as to what he could give Jacob as wages for his service of tending to Laban’s cattle for over a decade, Jacob responded that Laban did not give him anything. Instead, he struck a deal with Laban that any speckled and spotted cattle, and any brown sheep, and spotted and speckled goats should be his wages (Genesis 30:33). Laban agreed to this (Genesis 30:34)

But the shrewd and cunning Laban, that very day, went out and removed all the male goats that were speckled and spotted, and all the female goats that were speckled and spotted or had white patches and all black sheep and gave them to his sons, who took them away, as far as a three day journey from where Jacob was.  This was Laban’s deception, but the Bible records that Jacob stayed and cared for the rest of Laban’s flock (Genesis 30:35,36).

Jacob then took some fresh branches from the green poplar, hazel (almond) and chestnut (plane) trees, peeling off strips of bark, making white streaks on them. He then placed these peeled branches in the watering troughs where the flocks came to drink and mate. When the flocks mated in front of the white-streaked branches, they gave birth to young one that were streaked, speckled, and spotted. Whenever the stronger females were ready to mate, Jacob would place the peeled branches in the watering troughs in front of them, but he did not do the same for he weaker ones and the stronger ones belonged to Jacob while the weaker ones belonged to Laban. Consequently, Jacob became exceedingly wealthy, with large flocks of sheep and goats, male and female servants and many camels and donkeys. 

Laban tried to deceive Jacob, for in his mind, without streaked, speckled, and spotted – male and female goats, and – male and female sheep, the likelihood of progeny that is speckled or spotted or streaked would be impossible, failing to recognize that not only was his scientifically incorrect, but spiritually a deceiver (Genesis 31:7). From our current understanding of Genetics, we now know that scientifically, Laban was incorrect since the recessive genes are passed on to progeny even if the physical traits are not observed. In this case, the recessive genes that control the streaked, speckled, and spotted, color of goats and sheeps would have been present in the white, non-streaked, non-speckled, and non-spotted animals – a design that our Almighty God has so beautiful created – so that all of creation has the chance to continue and it is not only the dominant that are selected for the continuation of life, debunking Darwinian Natural Selection theory.

But what is more important to recognize is that while our current knowledge of Genetics (dominant and recessive traits), can be leveraged to explain how some of the progeny of parent goats and sheep that were not streaked, speckled or spotted were themselves streaked, speckled or spotted, we see from Jacob’s account that God intervened and protected Jacob from suffering on account of his deceiving uncle. Jacob tells his wife, that the angel of God spoke to Jacob in a dream and revealed to him that he would receive his rightful share of cattle, because of what Laban tried to deceive and cheat him (Genesis 31:11; 5-13).

Now what does the  peeling of the bark of these tree to make them appear streaked, has to do in this account. Though it may seem as superstition, there has been scientific studies that demonstrate that some of children’s traits hinge upon what the parents eat. A study published in Molecular and Cellular Biology by Dr. Waterland and Duke’s Randy Jirtle showed that in a particular strain of mice, fortifying the pregnant and nursing mother’s diet with four nutrients shifted babies’ coat color from yellow to brown, and made the mice less obese. This was reported in the Dallas Morning news in 2003.  Some Biblical scholars speculate that that the tree branches were to restrict and facilitate selective breeding of only the strong cattle to produce speckled and spotted progeny.

Points to ponder:
Leaving all conjectures and speculations aside, through eyes of faith, we can see that God is sovereign and just and he prevails even when, what we with our limited understanding may find implausible and impossible. God’s master design is such that it is non-contradictory. When we are faithful in our service to God and people, despite man’s attempt to deceive, God will be on our side for he is just. It is God who gives the increase and not man. It is God’s selection and not natural selection, that prevails ultimately and that is the truth, no kid-ding.

Genesis 30:31-43 (KJV)
31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock.
32 I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.
33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
34 And Laban said, Behold, I would it might be according to thy word.
35 And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
36 And he set three days’ journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.
37 And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.
39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.
41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
42 But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.
43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

Are you a blessing (to others)?

Genesis 30:28-30 records the conversation that transpired between Laban and Jacob and it goes as follows:
Laban: Tell me what your wages are and I will give it to you.
Jacob: You know how I have served you, and how I have taken care of your cattle. The little you had, before I came, has become a multitude, because the Lord has blessed you, since my coming. Now, when can I provide for my own house also?

What is interesting to note is that Jacob could have calculated, what his wages should be and responded to Laban with a sense of entitlement, but instead he responds by recognizing first that he was there to serve and had taken care of Laban’s flock. Secondly, he recognized that Laban’s increase from little to a multitude was not because of his work, but because of the Lord, who had blessed them. Finally, Jacob thinks about providing for his own family also.

Points to ponder:
Often we feel entitled to reap the results of our labor, be it in the secular or spiritual field. Yet, from this account we can learn that we must first recognize that we are temporarily placed in God’s world to serve him and serve others, just like Jacob did. Jesus himself taught that we must become a servant (Matthew 10:43-45) and take care of God’s flock (John 21:15-17) that he has entrusted in our care. We must also recognize that it is not our work but the presence of the Lord with us, by which others around us can be blessed. And in our pursuit of serving the Lord and his people (flock), we must not neglect our own family. So the question that must be answered is: “Are you a blessing to others? and to your family? Are you / Am I?

Genesis 30:28-30 (KJV)
28 And he said, Appoint me thy wages, and I will give it.
29 And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
30 For it was little which thou hadst before I came, and it is now increased unto a multitude; and the Lord hath blessed thee since my coming: and now when shall I provide for mine own house also?

Transitive Blessing

The Bible records in the 30th chapter of Genesis a dialog that takes place between Jacob and his uncle Laban. Upon the birth of Jacob’s eleventh son, Joseph through Rachel, Jacob asks his uncle to send him away so he may return to his own place and his country. He asks for his wives and children for whom he had served Laban. Laban responds to Jacob requests to and requests him to tarry and gives his reason for his request. Laban’s reason was that he had experienced how the Lord had blessed him because of Jacob. In other words, Laban was blessed transitively because of Jacob.

Points to ponder:
Are people around us being blessed transitively because of you and me? Do people who are acquainted with us, say that they experience the Lord’s blessings because of God being with us. In God blessing us, let us be a blessing!

Genesis 30:25-27 (KJV)
25 And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
26 Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
27 And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the Lord hath blessed me for thy sake.